News — The newly released film 鈥淧hilomena鈥� has reignited controversy about transnational adoption practices, including those that occurred in Ireland鈥檚 institutions such as Sean Ross Abbey, where Philomena Lee once reportedly lived.
But while the controversy may be new information for some people, an associate professor of history at the University of Arkansas at Little Rock has been at the forefront of this scholarly research for more than a decade.
Dr. Moira Maguire鈥檚 research while a visiting scholar and government of Ireland post-doctoral fellow at the National University of Ireland Maynooth in the early 2000s eventually led to a 2002 article published in the prestigious Journal of Social History, 鈥淔oreign Adoptions and the Evolution of Irish Adoption Policy, 1945-52.鈥�
In turn, the article--much of it based on Ireland鈥檚 Department of Foreign Affairs Adoption Policy Files--formed a significant part of Maguire鈥檚 book 鈥淧recarious Childhood in Post-Independence Ireland.鈥�
The book, published in 2009 and in paperback in 2012, provided a voice for the children of working-class families who formed a significant proportion of the Irish population that were previously ignored in historical research.
No single source to blame
Although the book (and now the popular film) have once again shone the spotlight on the gap between government rhetoric and the Catholic church and its policies, Maguire is quick to note that the issue is far too complex to focus the blame for shady adoption practices on any single institution.
鈥淭here has been a tendency in recent years, when these sorts of 鈥榮candals鈥� arise, to lay the blame entirely at the feet of the Catholic Church and, to a lesser extent, the Irish government,鈥� she said.
鈥淏ut families willingly sent their daughters to the mother and baby homes like Sean Ross Abbey, and many women willingly accepted the religious order鈥檚 help in 鈥榙isposing鈥� of a child which they felt they were too poor, or too ashamed, to keep,鈥� Maguire added.
While pressure undoubtedly was brought to bear on some women to give up their children, that pressure often came from within their own families, and from a judgmental and unforgiving society, as much as from the Catholic Church or the religious orders that ran the mother and baby homes, according to Maguire.
Real-life Philomenas reach out
An unexpected result of her research has been the number of real-life 鈥淧hilomenas鈥� who have reached out to Maguire in an effort to clarify their own biological children鈥檚 history following adoption.
One such case involved a woman who reached out to Maguire on behalf of her aunt, an Irish Catholic, who had carried the secret for 42 years that she had given birth to a baby boy in 1967 and now wanted to trace him.
After a flurry of email exchanges between Maguire and the young woman, the adoption was traced to St Anne's in Cork, Ireland, where a nearby family appears to have taken the baby into their home and remained.
鈥淚 just wanted to thank you and extend my aunt's thanks to you for all your help; it was invaluable 鈥� hopefully all will have a happy outcome,鈥� the lady wrote. 鈥�(Your help) really made a massive difference (in) my aunt's life and is much appreciated.鈥�
鈥淧roviding insight for these families has been one of the most surprising, and I must say, rewarding aspects of doing this research through the years,鈥� Maguire said.
鈥淚 don鈥檛 think too many historians really think their research could ever help someone find closure or healing in their own life. I know I certainly didn鈥檛.鈥�
Unfortunately, there are just as many stories without tidy endings, as in the case of one woman who delivered at the St. Rita鈥檚 Home in Dublin, but who has yet to discover with any certainty what exactly happened to her baby.
鈥淪t. Rita's had a history of shady practices when it came to unmarried mothers and their children,鈥� Maguire said.
St. Rita鈥檚 largely catered to American servicemen who were stationed in England who knew they could adopt children in Ireland fairly easily, according to Maguire. The adopting mothers would stay for a short period at the institution and when the infant was born, it was registered as the mother鈥檚 biological, rather than adopted, child.
鈥淪adly, it is entirely possible in this particular case that the baby did indeed die, as they are claiming, and the poor record keeping has hindered the biological mother from ever knowing for sure,鈥� Maguire said.
鈥淚t is equally possible, given St. Rita's reputation, that the woman has been lied to, and that the child was adopted, but was registered as the biological child of the adopting parents.鈥�
Research contributes to Irish Commission
After receiving her Ph.D. from American University in Washington, D.C., Maguire spent six years engaged in teaching and research in Ireland.
Her research figured in the Ryan (formerly Laffoy) Commission, appointed by the Irish government in 1999 to investigate the treatment of children in Ireland鈥檚 industrial schools.
It also contributed to the report of an Intergovernmental Committee, chaired by Sen. Martin McAleese, husband of the former Irish President Mary McAleese. The committee was charged with investigating the state鈥檚 role in a network of Magdalene Asylums, institutions that housed the 鈥渇allen women鈥� of Ireland.
Maguire, a UALR Faculty Excellence Award winner and former Department of History chair, recently received funding to support additional research in Ireland next summer.
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