Atalia Omer is professor of religion, conflict and peace studies at the Kroc Institute for International Peace Studies, Keough School of Global Affairs, at the University of Notre Dame. She earned her Ph.D. in religion, ethics and politics (November 2008) from the Committee on the Study of Religion at Harvard University. Her research focuses on religion, violence and peacebuilding as well as theories and methods in the study of religion and Palestine and Israel. 

She was a 2017 Andrew Carnegie Fellow resulting in "Decolonizing Religion and Peacebuilding" (forthcoming with Oxford University Press). Conversing with decolonial scholarship across multiple fields of study, this forthcoming book examines, through an extensive empirical work in Kenya and the Philippines, how and why the practices of religion, peacebuilding and development both reinforce and exceed global structural, neocolonial and epistemic forms of violence. The book traces why a consolidation of the industry of religion and peacebuilding (or the 鈥渉armony business鈥�), in the intersection of neoliberalism and an orientalist security discourses, disempowers religious action at the same time that it empowers religious actors. It exposes another ironic insight: 鈥渕ore is less,鈥� meaning that rather than enhancing religious literacy, the 鈥渉armony business鈥� diminishes hermeneutical horizons. Even as a growing focus in the policy world on the 鈥済lobal engagement with religion鈥� bills itself as a paradigm shift away from a secularist ignorance of the causal capacities of religious actors, meanings, networks and institutions, this increased investment in 鈥渆ngaging鈥� with religion is utilitarian. It focuses much more on function or doing religion or being religious as a matter of communal boundaries, rather than on content or knowing religious traditions as living and contested sites of interpretations and reimagining. Yet, the decolonial and intersectional lens cannot obscure the existence of the multiple religious actors in the global South and their participation in projects of survival, which includes investing in interreligious and intercultural peacebuilding actions. Such religious actors generate decolonial openings regardless of being firmly grounded in closed rather than hermeneutically open or fluid accounts of their religiosity and communal narratives. They should not be theorized away. Analyzing their work offers an opportunity to rethink the study of religion, violence and peace practices, their relevance to theory and theory鈥檚 relevance to them.

Omer鈥檚 first book, "When Peace is Not Enough: How the Israeli Peace Camp Thinks about Religion, Nationalism and Justice" (University of Chicago Press, 2015), examines the way the Israeli peace camp addresses interrelationships between religion, ethnicity and nationality, and how it interprets justice vis-脿-vis the Palestinian conflict. This work scrutinizes the 鈥渧isions of peace鈥� and the 鈥渧isions of citizenship鈥� articulated by a wide spectrum of groups, ranging from Zionist to non-Zionist and secular to religious orientations.

Omer鈥檚 second solo-authored book project, "Days of Awe: Reimagining Jewishness in Solidarity with Palestinians" (University of Chicago Press, 2019), explores why divergences in conceptions of national identity between 鈥渉omeland鈥� and 鈥渄iasporas鈥� could facilitate the proliferation of loci of analysis and foci of peacebuilding efforts, which are yet under-explored both in peace studies and specific scholarship addressing the relations between diasporas and conflict. As a locally situated, distant issue movement, Jewish Palestine solidarity offers a grassroots critique and a transformative agenda for the local Jewish-American landscape while also critiquing Israeli policies and Zionist interpretations of Jewish identity. This book examines the intentional participation of this movement in intra-traditional work that seeks to provincialize Zion from Jewish identity and inter-traditional work that seeks to undo the intersections between Islamophobia in the U.S. and the marginalizing and silencing of lives in Palestine.

Inter-traditional work is also examined as pivotal to the movement鈥檚 efforts to deconstruct the conflation of critique of Israeli policies with anti-Semitism. Likewise, the movement participates in a broader, intersectional solidarity analysis that connects Palestinian struggles with other sites of injustice, both locally and globally, from #BlackLivesMatter to protests against the wall between the U.S. and Mexico.

Omer has published articles in the Journal of the American Academy of Religion; the Journal of Religious Ethics; Soundings: An Interdisciplinary Journal; the Journal of Political Theology; the Study of Nationalism and Ethnicity; the International Journal of Peace Studies; Critical Sociology; Critical Theory of Religion; The Review of Faith and International Affairs; and Method & Theory in the Study of Religion.

Omer is also a Senior Fellow at Harvard Divinity School鈥檚 Religion and Public Life鈥檚 Religion, Conflict and Peace Initiative. She was the recipient of a research fellowship from the Notre Dame Institute for Advanced Studies (Fall 2011), Charlotte W. Newcombe鈥檚 Doctoral Dissertation Fellowship (2007) and Harvard University Merit Fellowship (2006). She was a doctoral fellow at the Center for the Study of World Religions at Harvard University (2002-2004) and a Graduate Associate at the Weatherhead Center for International Affairs at Harvard University (2006-2008).